Cultivating the Peaceable Kingdom
The Prologue of John depicts the point of creation as incarnation and this is fulfilled through the Spirit. God would be known throughout creation as Christ knows him and makes him known, and this is…
Allan, Brian, Jonathan, Jim, Matt, and Paul discuss Charles Taylor's secularization thesis, its factuality and reality as compared with Derrida's theory of difference, Slavoj Žižek's primordial lie a…
David Bentley Hart and Sergius Bulgakov provide the basis for this discussion between Matt, Simon, Tim, Jim, and Paul on how the antagonism in religion has folded into secularism to create a secular …
Matt, Brian, Jason and Paul discuss the work of Sergius Bulgakov's sophiology in addressing transcendence and immanence and the futility connected to the new atheism, as compared to Slavoj Žižek's th…
The final words of Jesus in Matthew summarize orthodox Trinitarian belief and the economy of salvation, and the Nicene Creed and Gregory of Nyssa take up this formula as the foundation for orthodoxy …
In this continued introduction to World Religions and Cultures a review of the work of Rene Girard as it folds into Mircea Eliade and Peter Berger helps define the interactive roles of culture and re…
In two passages from I and II Corinthians, Paul utilizes the mirror or mirroring to illustrate incompleteness and immaturity and fullness. He points to the focus on the spectral, the partial, the cre…
Jim, David, Tim, Brian and Paul discuss the possible relationships between Christ and culture, particularly in a secular age, and discuss the opposed positions of Mircea Eliade and Peter Berger and t…
The Council of Chalcedon, as read by Maximus the Confessor, provides a solution to the issue of difference and unity, the problem of the one and the many, or the answer to how their can be unifying l…
There are a variety of Christianities in which resurrection is excluded (theological liberalism), not needed (fundamentalism and penal substitution), or deemphasized (evangelicalism or pietism). The …
In the conclusion to the interview with Girard specialist Michael Hardin, Michael explains how a non-sacrificial hermeneutic, taken up in the Wesleyan Quadrilateral of Scripture, tradition, reason an…
In John's account of the triumphal entry the resurrection of Lazarus triggers the events leading to Jesus' kingly reception, and then the turning of the crowd and his death as a scapegoat. Jesus expo…
In part one of this two part conversation, Michael Hardin, a leading expert on René Girard shows the direct parallels between Girard and Maximus on mimesis, desire, the object cause of desire, and th…
In this new series on world cultures and religions, Tim, Jon, Brian, David, Simon, and Paul discuss the impact of the secular on religion, creating a distinct category "religion" separate from cultur…
The serpent points to a false desire, sin points to a false understanding of the law, and the idol poses a false god, which in each instance serves as an obstacle to what it promises, giving rise to …
Matt and Paul discuss key points raised by Jordan Wood and his upcoming class for PBI concerning Hegel, concerning the depth of theosis, and the meaning of being subject to fire in a universal unders…
Paul and Matt discuss with Jordan the upcoming course on Maximus, discussing Christ as the foundation of a reason bringing together the antinomies (or limits of reason) pointed out by Kant, accounted…
Jim, Jeff, Brian, and Paul discuss Paul's use of Isaiah's picture of the covenant with death, and universal deliverance and salvation, as an alternative reading to Romans 10-11, as opposed to justifi…
Jeff, Jim, Brian, and Paul discuss the role of the false teacher in Romans 9-11, Douglas Campbell's idea that works of the law was a problem which occurred only with the advent of Christianity, and t…
Jeff, Jim, David, Brian, and Paul compare and contrast the Human Subject of chapter 7 and the reconstituted Subject of Romans chapter 8.