Teachings from the eight-week retreat at Thanyapura Mind Centre, Phuket, Thailand
Alan comments that mindfulness of breathing and settling the mind are highly complementary. Mindfulness of breathing allows the prana system to settle and converge at the heart chakra which in turn …
In these practices focusing on the mind, it is useful to stabilise them with a reference point: 1) awareness resting in its own place as a subjective reference point or 2) space of the mind as an o…
Alan reminds us that closely holding the mind causes suffering. There are two methods which free us from this suffering 1) relative bodhicitta where we identify with all sentient beings and 2) absol…
Teaching: Alan discusses causality and the relationship between cause and effect within the context of mindfulness of the mind. According to the Sautantrika, both cause and effect are considered re…
For those having difficulties settling the mind, Alan proposes mindfulness of breathing as a useful prelude. Use each breath—and in particular, the out breath, especially the end of the out breath—t…
This week, Alan embarks on the 3rd application of mindfulness to the mind. As a prerequisite for this practice, you must be able to distinguish between stillness and motion and maintain single-point…
Some take to settling the mind easily, and others have a harder time. For the latter, start by focusing on mental images (without the soundtrack) which everyone can do, then the soundtrack alone, an…
As the 4 applications of mindfulness bring us knowledge of our experience, the 4 immeasurables bring balance in our emotions. If feeling down, practice loving-kindness and not its near enemy attachm…
Alan presents tips on dealing with subtlety in the shamatha practices.
1) mindfulness of breathing. The breath becomes increasingly subtle, and treat this an invitation to increase calm and clarity.…
Shamatha should serve as a baseline or a base camp. However, people have different affinities for the various shamatha practices. Focus on the space of the mind as backdrop and note the thoughts, i…
Just as in physics where matter in the universe may be considered crystallization of the energy in space, tactile sensations may be the congealing of energies in the space of the body and mental even…
Alan elaborates on settling the mind in its natural state. While developing the 3 qualities of shamatha, we are observing external appearances and the (relative) dharmadhatu dissolve into the substr…
Settling the mind in its natural state is the shamatha practice corresponding the applications of mindfulness on feelings and the mind. This practice itself lies on the cusp between shamatha and vip…
Teaching: This practice shines a bright light on feelings by attending to feelings internally (our own), externally (someone else’s), and both internally and externally (in ourself and others in int…
Meditation: transition from mindfulness of breathing with full body awareness to settling the mind.
1) mindfulness of breathing with full body awareness: Feel the beginning of the in breath at th…
Teaching: This practice of mindfulness on feelings using the space of the body is a nice prelude the settling the mind where we attend to the space of the mind. As in the latter, we need to disting…
Alan uses rats as an analogy for thoughts. When a cat (mindfulness) is present, rats (thoughts) stay away. During the bubonic plague, rats (thoughts) carried fleas (disturbing emotions) which carri…
Teaching pt1: Alan introduces the new cycle with the 2nd application of mindfulness on feelings. Feelings (Skt. vedana) refer to 1) like/pleasant, 2) dislike/unpleasant, or 3) neutral. Although fe…
Teaching: A new cycle begins this week on mindfulness of feelings. When feelings arise, there is a strong tendency for us to grasp onto them as I or mine. Therefore, we need to learn how to releas…
Alan gives a brief introduction to the 4 immeasurables. Whereas shamatha and vipassana attend to reality that is already manifest, the 4 immeasurables concern the realm of possibility and aspiration…