THE MIND: ITS MYSTERIES AND CONTROL - 35. DESCTRUCTION OF MIND - Sri Swami Sivananda - The Mind: Its Mysteries and Control - HQ Full Book.
Introduction to the Mind's Nature and RoleIn Chapter 35, Sri Swami Sivananda delves deeply into the nature of the mind, its misconceptions, and the path to its transcendence. He explains that the mind, through
ignorance (avidya) and
indiscrimination (aviveka), identifies with a false sense of individuality. It assumes itself to be the doer of actions and, consequently, becomes egoistic. This egoic nature binds the individual to the cycle of action (karma) and its fruits, whether pleasurable or painful. The mind acts as a thief of the
Atman (the Self) by dragging the individual towards sensory experiences and external distractions. This misidentification creates the illusion of bondage. The chapter emphasizes that liberation lies in the destruction of this mind, which serves as the ultimate impediment to realizing one’s true nature as the
Brahman (Supreme Consciousness).
The Potency and Destructiveness of the MindSwami Sivananda stresses that the mind holds immense power—it can create or dissolve entire worlds in an instant. However, this same mind, if unchecked, is the slayer of the Atman. Therefore, it becomes imperative to destroy the mind to transcend
Maya (illusion) and experience eternal bliss. The methods to accomplish this destruction include:
- Elimination of Desires: Desires fuel the fluctuations of the mind. Their eradication weakens the mind.
- Control of Prana (Vital Energy): Breath and mind are closely linked. Controlling prana indirectly pacifies the mind.
- Brahma Inquiry: Self-inquiry into one’s true nature dissolves the ego and mind.
- Meditation on Great Sayings: Contemplation on mantras like “I am Brahman” or “I am That” unites the mind with higher consciousness.
When the mind is annihilated, time itself disappears, and the Atman’s light begins to shine unobstructed.
The Meaning of Mind's DestructionThe destruction of the mind does not imply the annihilation of the Self but rather the transformation of the
lower mind, which is the source of desires, emotions, and egoic tendencies. The goal is to dismantle the mind’s present form, which perceives duality and identifies the Self with the body. This destruction is synonymous with the birth of
cosmic consciousness, where distinctions dissolve, and the individual merges with the infinite.
Stages of the Mind's Existence Swami Sivananda explains that people generally live in the
physical body and are preoccupied with superficial needs such as eating and grooming. Even the educated often remain confined to this plane. Spiritual aspirants, however, transcend to the
intellectual sheath through abstract thinking, reasoning, and Vedantic study. True safety from the mind’s torments lies in dwelling in this higher sheath. Through systematic meditation, constant contemplation on Brahman, and the study of sacred texts like the
Yoga Vasishtha and
Brahma Sutras, the intellectual sheath evolves, enabling deeper spiritual realizations.
Meditative Absorption of the MindThe chapter describes the hierarchical absorption process:
- The mind merges into the intellect.
- The intellect merges into the cosmic intellect.
- The cosmic intellect dissolves into the unmanifested (avyakta).
- The unmanifested merges into Brahman.
This absorption corresponds to the yogic practice of focusing on inner realms, such as gazing at the third eye or the tip of the nose, which leads to a
thoughtless state. In this state, external distractions vanish, and pure existence remains.
Two Types of Mind's Destruction- Destruction of the mind with...