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KARMA YOGA - 6. GARLAND OF KARMA YOGA - Sri Swami Sivananda - The Practice of Karma Yoga

Author
Sri Swami Sivananda
Published
Sun 29 Dec 2024
Episode Link
https://www.spreaker.com/episode/karma-yoga-6-garland-of-karma-yoga-sri-swami-sivananda-the-practice-of-karma-yoga--63504773

Sri Swami Sivananda - The Practice of Karma YogaChapter 6: Garland of Karma Yoga:
Sri Swami Sivananda, a revered spiritual master, offers a comprehensive and profound guide to the practice of Karma Yoga in his writings. Karma Yoga, or the path of selfless action, is one of the core practices in Hindu philosophy. It is the path that leads a practitioner toward spiritual liberation (moksha) through dedicated and selfless service, without attachment to the fruits of actions. Chapter 6 of Swami Sivananda's The Practice of Karma Yoga, titled Garland of Karma Yoga, provides invaluable insights into how one can cultivate this path in daily life. Each sub-chapter contributes to this understanding by exploring essential aspects of Karma Yoga, offering practical instructions, and emphasizing the spiritual wisdom behind each teaching.
1. The Four Paths In this section, Swami Sivananda outlines the four primary paths of yoga: Karma Yoga (the path of selfless service), Bhakti Yoga (the path of devotion), Jnana Yoga (the path of knowledge), and Raja Yoga (the path of meditation and discipline). He emphasizes that all paths lead to the same goal—spiritual realization and liberation—but differ in the approach. While Karma Yoga focuses on selfless action and service, Jnana Yoga seeks liberation through knowledge, Bhakti Yoga through devotion to God, and Raja Yoga through meditation and control of the mind. Sivananda teaches that one may follow any of these paths or combine them according to one's disposition, but Karma Yoga is especially accessible in the busy world of today, as it can be practiced at all times.
2. Live up to Your Ideal Swami Sivananda encourages aspirants to live by their ideals, particularly those rooted in spiritual practice. He asserts that to practice Karma Yoga effectively, a person must set high moral and spiritual standards and strive to live up to them every day. Integrity, sincerity, and consistency are critical for spiritual progress. The ideal is not only a mental or philosophical concept but must manifest in every action and decision. He emphasizes that a true yogi's life is an embodiment of his ideals and that this alignment leads to the growth of divine qualities in a person’s life.
3. Karma Nishtha Karma Nishtha refers to the state of being fully absorbed in selfless action, without attachment to the results. Swami Sivananda explains that the ideal practice of Karma Yoga involves performing actions with complete dedication, without any concern for personal gain or loss. One must offer the results of their actions to the Divine, recognizing that they are merely instruments of a higher power. This attitude of surrender allows one to remain unaffected by the outcomes of actions, freeing the mind from the bondage of desire and ego.
4. Transcend the Dvandvas In this section, Sivananda addresses the dualities (dvandvas) that bind individuals, such as pleasure and pain, success and failure, praise and criticism. These dualities are an inherent part of the material world, but they create attachment and delusion in the mind. Swami Sivananda teaches that the practitioner of Karma Yoga should transcend these opposites by maintaining equanimity. By remaining balanced in all circumstances and treating them as part of the divine play, the yogi experiences inner peace and harmony, unaffected by the external world.
5. Naishkarmya Naishkarmya refers to the state of being free from all bondage of action. Swami Sivananda explains that while performing actions is inevitable in life, one must do so without attachment to the results. The true meaning of Naishkarmya is not the renunciation of action but the renunciation of attachment to the fruits of actions. When one performs their duties without any personal desire or expectation, they transcend the binding effects of karma and experience...

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