Auto-generated transcript:In the name of Allah, the most Gracious, the most Merciful. All praise belongs to Allah, Lord of the worlds. And peace and blessings be upon the honor of the prophets and messengers. Muhammad is the Messenger of Allah, peace and blessings be upon him and upon his family and companions. Peace and blessings be upon him. My brothers and sisters, Rasulullah A.S. told us in the hadiths that he said if a person wakes up in the morning with good health, body is working, he has a roof over his head meaning he is safe, and he has food for that day, that one day. He said it is as if the whole world has been collected for him. What is the condition? Body is functioning, he is not paralyzed or something, he is not lost. He has a roof over his head, without sleeping on the street, and he has enough food for that one day, on the next day. You can see the words. Mabeeza Rasool did not say that it is good for him, he should be satisfied. He said it is as if the whole world has been collected for him. That means he has no other need. Now think about this, why would Navasura Sam say as if the whole world is collected? Why would he say as if he has no other need? Seriously, if you think about it, if you look at ourselves and see the things that we are worried about, everybody has got some worry. For how many people is the worry about today? The reason we don't have worry about today is today is in front of us. So there is no need to worry. If I don't have food now, I will say, okay, let me go find some food. Or today I will fast, I don't need the food. Where is the worry? The worry is for the tomorrow. Always, tomorrow. Tomorrow what will happen? So and so will become President, so and so will become Prime Minister, this party is in power, that party is in power, stock market is going up, stock market is going down. How about tomorrow? But what did the Holy Prophet say and what did Allah say about the tomorrow? He said there is no tomorrow. Tomorrow is? This world, the Holy Prophet said, live in this world, like somebody who is travelling on a path. He said a man is on a journey, he just stopped under a tree for some shade, for a little while, then he is moving, that tree is for his life. He is on this journey. So the problem with worrying about tomorrow is that tomorrow may never happen. First of all it may not happen, secondly even if it happens, what you are worrying may not happen. And after all we have faith in Allah SWT, we make dua, we pray the hajj, we give sadhakaat and so on and so forth. Where is the, don't we have even at least that much of Iman on ourselves or not? Confidence in ourselves, even in Allah SWT? Then why are we praying? If we think the salat will not be accepted, why are we praying? We pray because this expectation is, alhamdulillah, inshallah Allah will accept. So our problem and stress is because of one or two things. One is because of the past. You are thinking about the past, you are worrying about the past, so and so said this to me, so and so said that to me. I did this, I did that. Now if it is something you did for which you need to make istighfar and tawa, make istighfar and tawa, then forget about it. If you need to redress some wrong gifts, give back something you took from somebody, give it back and finish with it. People's opinion, so and so said this about me, that person thinks this and that, doesn't matter. It doesn't matter. Let people think. In any case you have no control over what anybody thinks. Why you worry about it? Do it. Let them think. So past is, that is the past, alright? Khalas. Take from it whatever is good, finish it, make istighfar and tawa, over. Future? We don't even know whether it will happen. Now the real future, that's why I say, define your tomorrow. What is tomorrow? Seriously make this definition. If I say tomorrow, what do I mean? Do I mean the 27th of January 2025 or do I mean tomorrow as in the akhirah?