Daily Dose of Hope
June 6, 2025
Scripture - Matthew 9:1-17
Prayer: Abba Father, Prepare our hearts for your Word today. Help us approach this Scripture with an openness to learning something new from you. Jesus, thank you for your perfect example of mercy and love. More of you and less of me. In Your Name, Amen.
Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts. Today, we start Matthew 9.
We start with Jesus heading back across the lake into Capernaum, as the scripture refers to his own town. It seems in no time at all, a paralyzed man is placed before him. While Matthew does not give the details about the man’s friends digging a hole in the roof and lowering him down, this is most likely the same story we find in Mark 2. Notice how he sees the faith of the friends and heals the man.
But what does Jesus say to the man? Jesus tells the man that his sins are forgiven. This stirs things up. Of course, the teachers of the law speak among themselves, thinking this is blasphemy. But it’s Jesus and he is God so he knows exactly what they are thinking and he calls them out. What the teachers of the law cannot see is that Jesus is authorized to speak and act on God’s behalf. He is God’s anointed, the Messiah. As a demonstration of his authority to forgive sins, Jesus tells the paralyzed man to stand up, take his mat and return home, which the man promptly does. Jesus boldly demonstrates his power to bring both spiritual and physical healing, and the crowds respond by being amazed and glorifying God.
We go right from this healing to the calling of Matthew. I love how Matthew writes about his own conversion. He doesn’t give a lot of details. It is most likely that he has seen and heard Jesus before. After all, tax collectors were usually set up in visible places in town.
By the way, the phrase “sitting at the tax collector’s booth” is filled with meaning. At the time, tax collectors were hated. The Roman Empire took bids for the right to collect taxes. These tax agents paid a set amount to Rome, and could keep all the rest that they collected. Thus, tax collectors were quite wealthy. But they enriched themselves by preying on the poor, stifling trade, and operating kind of like a local mafia. They were also despised for how they collaborated with the oppressive Romans.
One thing that is interesting about this whole situation to me is that Matthew did not choose Jesus, but rather Jesus chose Matthew. In the Greek, the word “follow” is in the imperative. It was a command. Jesus isn’t giving Matthew a choice. And Matthew got up and followed him.
What would you have done? Jesus’ call is always action-oriented. When we follow Jesus, it is a call to do something for his Kingdom. It is also a call to leave the past behind. How many of us try to follow Jesus without fully leaving our past commitments and issues behind?
Later on, at Matthew’s house, Jesus is dining with some of the less desirable folks in town. Scripture says he ate with tax collectors and sinners and those two groups were seen as pretty synonymous. This very much perturbs the religious people. How dare he cavort with such scum? But Jesus says that it is the sick people who need a physician, not the well. He came to call sinners.
My guess is that part of the Pharisees’ frustration is that Jesus seems to be simply be eating and drinking with the sinners, not providing treatment. But Jesus was all about relationship. I think we can learn a lot here. There were times in which Jesus preached and called for people to repent. There were times when Jesus performed miracles to demonstrate his power and authority. But much of the time, Jesus simply sat at the table with people and built relationships. It is through relationship that life change is most likely to happen.
Think about your own life. How have your grown the most in your spiritual walk? Was it through a sermon? Probably not. Was it through a Bible study? Again, maybe not. Was it through relationship with other Godly people who taught you, poured into you, and showed you the life of Christ? Most likely.
To effectively point people to Jesus, we have to first get to know them. Especially for those who have been hurt by the church or just by life, we have to earn the right to speak into their lives. Jesus did just that. And he was genuine and loving at the same time. My guess is there was no condemnation at that dinner table with Matthew and his friends. They were talking and getting to know one another. Maybe Jesus did a little teaching at times, but it was probably subtle. He was giving them the opportunity to get to know him, as he listened to them.
Who sits around your table? When is the last time you invited some people “on the fringe” to dine with you? How about unbelievers? How are you intentionally building relationships with those who don’t yet know Jesus?
Our text for today ends with a discussion on fasting. John’s disciples ask why Jesus’ disciples don’t fast like them. We don’t know if this is a dig but it kind of feels like one. Jesus responds with an analogy to a wedding feast. Fasting might be appropriate on some occasions, but certainly not at a wedding feast when the groom is right there. Right now, Jesus is with them. Thus, this isn’t the right time for fasting. It is time for feasting and enjoying his presence.
The point is that Jesus is with his disciples just as the wedding guests are with the groom. It is a time for celebration—not deprivation. It is a time to enjoy the relationship and absorb his teaching and example while they can. When the bridegroom is taken from them, there will be a time for fasting. As we know, that’s going to happen pretty soon.
Blessings,
Pastor Vicki