The Rapture, Tribulation, and The Kingdom - Eschatology Week 03
Big Ideas:
I. The Rapture: Hope or Misunderstood Doctrine?
Definition: The belief that believers will be “caught up” to meet Christ at His return.
Diverse Interpretations:
Some see it as a separate event from the Final Judgment.
Others interpret the “Rapture” as part of the final return of Christ.
Critical Observations:
The same scriptures are often used both to support and challenge the idea of a separate rapture.
Emphasis on context and a broader scriptural view is essential.
Debate Highlights:
No clear biblical separation between the resurrection of the dead and the rapture of the living.
Some interpretations may incorrectly assume a “third coming” of Christ.
Jesus’ warnings (e.g., Matthew 24) are often about destruction and judgment, not a secret rapture.
II. The Tribulation: Catastrophe Past, Present, or Future?
Three Main Views:
A future 7-year period of suffering involving the Antichrist.
A historical period centered on the destruction of Jerusalem (AD 66–70).
The general suffering experienced by all people throughout life.
Historical View (Preterist):
Focus on the First Jewish–Roman War and the siege of Jerusalem.
Detailed accounts from historian Josephus support this intense period as a true “tribulation.”
Massive loss of life, destruction of the temple, and end of Old Covenant systems.
Application:
The Tribulation may already be fulfilled historically, shifting focus to enduring present difficulties faithfully.
III. The Millennial Kingdom: Literal or Already Here?
What is the Millennium?
Referenced in Revelation 20 as a thousand-year reign of Christ with His saints.
Two Views:
Literal/Future: A real 1,000-year reign after Christ’s return.
Spiritual/Preterist: A symbolic representation of Christ’s current reign through His resurrection and the church.
Key Considerations:
The term “kingdom” appears hundreds of times in scripture beyond Revelation 20.
Jesus taught that His kingdom is not of this world and has already begun (Mark 9:1, Colossians 1).
Prophecies in Daniel and Ezekiel trace the unfolding of God’s eternal kingdom from Babylon to Rome, with Christ as the final king.
Conclusion:
A full biblical theology of the kingdom reveals its presence now and forever, rooted in the resurrection and reign of Jesus.
Rapture:
1 Thessalonians 4:13–18
1 Corinthians 15:51–53
Matthew 24:36–41
Luke 21:20–22
Tribulation:
Luke 21:20–21
Matthew 24:1–2
Flavius Josephus (historical context)
Millennial Kingdom:
Revelation 20:1–6
Daniel 2, 7, 9
Ezekiel 37:21–27
Mark 9:1
Colossians 1:13–14
John 18:36
2 Peter 3:8
Psalm 84:10
Deuteronomy 6:4–9